Imtiaz Sooliman, a medical doctor practising in Pietermaritzburg, South Africa, visited a Shaikh in Istanbul in 1992. The Sufi teacher gave him a message that would dramatically change the lives of countless people.

‘To my absolute astonishment he told me I would help people for the rest of my life. He then instructed me to form a humanitarian organisation called the “Gift of the Givers”, and repeated the phrase “the best among people are those who benefit mankind”.’

Almost 30 years later Gift of the Givers, Africa’s largest humanitarian and disaster agency, has a reputation for speedy responses to floods, war, famine, fires, tsunamis, kidnapping and earthquakes. Well known for their interventions in South African and international disasters, teams of volunteers have undertaken missions to places such as Bosnia, Palestine, Japan, Haiti, Indonesia, Malawi and Mozambique. In the last few years they have turned their attention to the poorest South Africans - they have put up hospitals, run clinics, dug wells, drilled boreholes, built houses, offered scholarships and provided shelter, food and psychological succour to millions.

Originally published in 2014, the book has been brought up to date to continue the extraordinary tale of an organisation that has become a South African legend – the first to intervene in so many devastating situations and bring hope to those who have lost everything. Gift of the Givers’ reputation for direct, honest and non-partisan solution-finding has become a beacon of hope in South Africa.

Tuan Guru – founder of South Africa’s first mosque and madrasah – had been in his grave for half a century. The Cape Muslim population had exploded in size, but was sliding into decline. Many of the imams, lacking education, had become ignorant and entitled. There was unending conflict in the community, which was fought out in the Cape High Court.

In the same year, a group of concerned community elders made a call for a teacher to be sent to the Cape from Istanbul. No-one knows who these people were, but it was their intervention that saw the arrival of Shaykh Abu-Bakr Effendi, an Ottoman scholar, in early 1863.

Welcomed by those keen to learn, he faced abuse from a coterie of imams who felt threatened by him. Sadly, it is their malcontent that has so jaundiced his story for over 140 years. In this well-researched biography, Shafiq Morton reveals for the first time the true story of Shaykh Abu-Bakr Effendi, one of the stand-out historical figures in the growth of Islam at the foot of Africa.

Shafiq Morton’s historical study From the Spice Islands to Cape Town deals, as the subtitle indicates with “the life and times of Tuan Guru”, one of the key figures in the history of Islam at the southern point of Africa. ‘Abdullah Ibn Qadi ‘Abd ul-Salam, later known among Cape Muslims as Tuan Guru (Grand Teacher), was born in Tidore in 1712. For much of his life he was an advisor to Sultan Jamal al-Din, the ruler of the spice revenue-funded Sultanate of Tidore on the tropical Maluku islands in the Southeast Asian archipelago. At the age of 68, Tuan Guru landed at the Cape on board De Zeepard. As political prisoners, he and his fellow courtiers were immediately incarcerated on a bleak and windswept Robben Island, a place he referred to as Pulau Aylan. On his release from his second spell of banishment Tuan Guru played a pioneering role in organising and educating the faithful, making him “our country’s first recorded urban activist”.

Morton tells, for those readers interested in the underclass history of the Cape, an engrossing tale of Tuan Guru’s history in Tidore, the world of his upbringing, his banishment, his supposed spiritual powers and his leadership. He spends a full chapter, Chapter 10, on the meaning of Ma’rifat al-Islam wa’l-Iman and traces the considerable impact of Tuan Guru and his descendants on life in the Cape Muslim community and the broader South African society. Through the Arabic orthography the Awwal madrasah played a pivotal role in developing an alternative communal literacy tradition that gradually changed from Malayu to Cape Dutch and gave rise to what we today know, as the Arabic-Afrikaans scribal tradition. Beginning with Tuan Guru, successive imams and Muslim leaders established the local Islamic education tradition and network of community support organisations that outlasted the Batavian, British and the early South African administrations and are still flourishing well into the 21st century.

Morton’s account is well-written and worthy of the story of a remarkable man whose legacy lives on through his writings, the religious and educational traditions he fostered and through the achievements of his many descendants. It is a welcome addition to the growing collection of biographical and historical works on underclass figures and communities.